- Our Stores
- University Avenue
- About
- The Move
- The Co-op Turns 50!
- Sale Books
- View all sale books
- Or browse by section:
- American History
- African History
- African-American History
- Anthologies
- Anthropology
- Art and Art History
- Cartography
- Chicago
- Cognitive Science
- Drama
- East Asian History
- Economics
- European History
- Foreign Language Reference and Instruction
- Graphica
- Humor
- Judaica
- Literary Criticism
- Literature
- Mathematics
- Native American Studies
- Poetry
- Psychology
- Science
- Sociology
- South Asian History
- Theology
- Travel
- Miscellaneous
- Coursebook Ordering
- U of C Coursebook Listings
- 57th Street Books
- The Newberry Library Bookstore
- Hours and Contact Information
- Maps and Directions
- University Avenue
- Co-op Membership
- Coursebooks
- Events
- The Front Table Blog
- New Titles
- Your Account
Description
There have been few book-length engagements with the question of sexuality in Africa, let alone African homosexuality. African Intimacies simultaneously responds to the public debate on the Africanness” of homosexuality and interrogates the meaningfulness of the terms sexuality” and homosexuality” outside Euro-American discourse. Speculating on cultural practices interpreted by missionaries as sodomy and resistance to colonialism, Neville Hoad begins by analyzing the 1886 Bugandan martyrs incidentthe execution of thirty men in the royal court. Then, in a series of close readings, he addresses questions of race, sex, and globalization in the 1965 Wole Soyinka novel The Interpreters, examines the emblematic 1998 Lambeth conference of Anglican bishops, considers the imperial legacy in depictions of the HIV/AIDS crisis, and reveals how South African writer Phaswane Mpe’s contemporary novel Welcome to Our Hillbrow problematizes notions of African identity and cosmopolitanism. Hoad’s assessment of the historical valence of homosexuality in Africa shows how the category has served a key role in a larger story, one in which sexuality has been made in line with a vision of white Western truth, limiting an understanding of intimacy that could imagine an African universalism. Neville Hoad is assistant professor of English at the University of Texas, Austin.




