December 20th, 2009

In politics, utopians do not have a monopoly on imagination. Even the most conservative defenses of the status quo, Raymond Geuss argues, require imaginative acts of some kind. In this collection of recent essays, including his most overtly political writing yet, Geuss explores the role of imagination in politics, particularly how imaginative constructs interact with political reality. He uses decisions about the war in Iraq to explore the peculiar ways in which politicians can be deluded and citizens can misunderstand their leaders. He also examines critically what he sees as one of the most serious delusions of western political thinking--the idea that a human society is always best conceived as a closed system obeying fixed rules. And, in essays on "Don Quixote," museums, Celan's poetry, Heidegger's brother Fritz, Richard Rorty, and bourgeois philosophy, Geuss reflects on how cultural artifacts can lead us to embrace or reject conventional assumptions about the world. While paying particular attention to the relative political roles played by rule-following, utilitarian calculations of interest, and aspirations to lead a collective life of a certain kind, Geuss discusses a wide range of related issues, including the distance critics need from their political systems, the extent to which history can enlighten politics, and the possibility of utopian thinking in a world in which action retains its urgency.

The role of the fool is to provoke the powerful to question their convictions, preferably while avoiding a beating. Fools accomplish this not by hectoring their audience, but by broaching sensitive topics indirectly, often disguising their message in a joke or a tale. Writers and thinkers throughout history have adopted the fool's approach, and here Ralph Lerner turns to six of them--Thomas More, Francis Bacon, Robert Burton, Pierre Bayle, Benjamin Franklin, and Edward Gibbon--to elucidate the strategies these men employed to persuade the heedless, the zealous, and the overly confident to pause and reconsider. As "Playing the Fool" makes plain, all these men lived through periods marked by fanaticism, particularly with regard to religion and its relation to the state. In such a troubled context, advocating on behalf of skepticism and against tyranny could easily lead to censure, or even, as in More's case, execution. And so, Lerner reveals, these serious thinkers relied on humor to move their readers toward a more reasoned understanding of the world and our place in it. At once erudite and entertaining, "Playing the Fool" is an eloquently thought-provoking look at the lives and writings of these masterly authors.

A superpower without parallel since the British Empire, the United States is a source of incessant fascination to the rest of the world. Absurdly rich, alarmingly volatile, we inspire both fear and envy. Just as our aggressive foreign policy has turned our allies against us, the rise of Barack Obama is now seen as our salvation. 9/11, the world historical event that "changed everything," has been superseded by 11/4, the date of his election to the presidency of the United States. Through it all, "America" remains a phenomenon, a myth, the wonder of the world. "Know thyself" is a difficult injunction to follow and often requires the insights of others. To gain some perspective, How They See Us features writers and intellectuals from around the globe. These trenchant essays constitute a primer of international literature, an aid to self-criticism, and an invitation to celebrate our national virtues.

For many, Thomas Carlyle's put-down of economics as "the dismal science" rings true--especially in the aftermath of the crash of 2008. But Diane Coyle argues that economics today is more soulful than dismal, a more practical and human science than ever before. "The Soulful Science" describes the remarkable creative renaissance in economics, how economic thinking is being applied to the paradoxes of everyday life.

This revised edition incorporates the latest developments in the field, including the rise of behavioral finance, the failure of carbon trading, and the growing trend of government bailouts. She also discusses such major debates as the relationship between economic statistics and presidential elections, the boundary between private choice and public action, and who is to blame for today's banking crisis.

We are exorbitant, and rightly so, when we cut any link we may have to cosmological powers. Levinas invites us to be exorbitant by distancing ourselves from visions of metaphysics, epistemology, and theology. We begin to listen well to Levinas when we hear him inviting us to break completely with the pagan world in which the gods are simply the highest beings in the cosmos and learn to practice an adult religion in which God is outside cosmology and ontology. God comes to mind neither in our attempts to think him as the creator of the cosmos nor in moments of ecstasy but in acts of genuine holiness, such as sharing a piece of bread with someone in a time of desperate need. Levinas, in short, enjoins us to be exorbitant in our dealings with one another. This book asks how the "between" of Levinas's thinking facilitates a dialogue between Jews and Christians. In one sense, Levinas stands exactly between Jews and Christians: ethics, as he conceives it, is a space in which religious traditions can meet. At the same time, his position seems profoundly ambivalent. No one can read a page of his writings without hearing a Jewish voice as well a a philosophical one. Yet his talk of substitution seems to resonate with Christological themes. On occasion, Levinas himself sharply distinguishes Judaism from Christianity--but to what extent can his thinking become the basis for a dialogue between Christians and Jews? This book, with a stellar cast of contributors, explores these questions, thereby providing a snapshot of the current state of Jewish-Christian dialogue.

In this important and original book, eminent scholar Barbara Herrnstein Smith describes, assesses, and reflects upon a set of contemporary intellectual projects involving science, religion, and human cognition. One of these initiatives, which Smith calls "the New Naturalism," is the effort, primarily by anthropologists and psychologists, to explain religion on the basis of cognitive science and evolutionary biology. Another, which she refers to as "the New Natural Theology," is the recent attempt by a number of scientifically knowledgeable theologians to reconcile the accounts of the world given in the natural sciences and traditional religious belief. These two projects, one a naturalizing of religion, the other a theologizing of natural science, can be seen as mirror images, or "natural reflections," of each other. Smith offers a sophisticated approach, recognizing science and religion as complex and distinct domains of human practice that also possess significant historical connections and psychological-cognitive resemblances and continuities.

After decades of conservative dominance, the election of Barack Obama may signal the beginning of a new progressive era. But what exactly is progressivism? What role has it played in the political, social, and economic history of America?
This very timely Very Short Introduction offers an engaging overview of progressivism in America--its origins, guiding principles, major leaders and major accomplishments. A many-sided reform movement that lasted from the late 1890s until the early 1920s, progressivism emerged as a response to the excesses of the Gilded Age, an era that plunged working Americans into poverty while a new class of ostentatious millionaires built huge mansions and flaunted their wealth. As capitalism ran unchecked and more and more economic power was concentrated in fewer and fewer hands, a sense of social crisis was pervasive. Progressive national leaders like William Jennings Bryan, Theodore Roosevelt, Robert M. La Follette, and Woodrow Wilson, as well as muckraking journalists like Lincoln Steffens and Ida Tarbell, and social workers like Jane Addams and Lillian Wald answered the growing call for change. They fought for worker's compensation, child labor laws, minimum wage and maximum hours legislation; they enacted anti-trust laws, improved living conditions in urban slums, instituted the graduated income tax, won women the right to vote, and laid the groundwork for Roosevelt's New Deal. Nugent shows that the progressives--with the glaring exception of race relations--shared a common conviction that society should be fair to all its members and that governments had a responsibility to see that fairness prevailed.
Offering a succinct history of the broad reform movement that upset a stagnant conservative orthodoxy, this Very Short Introduction reveals many parallels, even lessons, highly appropriate to our own time.

The best and brightest writers of the hip-hop generation reflect upon the era's landmark album: Nasir Nas Jones's 1994 album, "Illmatic."

A succinct and highly imaginative contribution to one of the great intellectual debates of our times.

Cicero (Marcus Tullius, 106-43 BCE), Roman advocate, orator, politician, poet, and philosopher, about whom we know more than we do of any other Roman, lived through the stirring era that saw the rise, dictatorship, and death of Julius Caesar in a tottering republic. In Cicero's political speeches and in his correspondence we see the excitement, tension and intrigue of politics and the part he played in the turmoil of the time. Of about 106 speeches, 58 survive (a few incompletely), 29 of which are addressed to the Roman people or Senate, the rest to jurors. In the fourteenth century Petrarch and other Italian humanists discovered manuscripts containing more than 900 letters, of which more than 800 were written by Cicero, and nearly 100 by others to him. This correspondence affords a revelation of the man, all the more striking because most of the letters were not intended for publication. Six works on rhetorical subjects survive intact and another in fragments. Seven major philosophical works are extant in part or in whole, and there are a number of shorter compositions either preserved or known by title or fragments. Of his poetry, some is original, some translated from the Greek.

The Loeb Classical Library edition of Cicero is in twenty-nine volumes.

In modern-day Ukraine, east of the Carpathian Mountains, there is an invisible city. Known as Czernowitz, the "Vienna of the East" under the Habsburg empire, this vibrant Jewish-German Eastern European culture vanished after World War II-yet an idealized version lives on, suspended in the memories of its dispersed people and passed down to their children like a precious and haunted heirloom. In this original blend of history and communal memoir, Marianne Hirsch and Leo Spitzer chronicle the city's survival in personal, familial, and cultural memory. They find evidence of a cosmopolitan culture of nostalgic lore--but also of oppression, shattered promises, and shadows of the Holocaust in Romania. Hirsch and Spitzer present the first historical account of Jewish Czernowitz in the English language and offer a profound analysis of memory's echo across generations.

My name is Gus Bailey…It should be pointed out that it is a regular feature of my life that people whisper things in my ear, very private things, about themselves or others. I have always understood the art of listening.

The last two years have been monstrously unpleasant for high-society journalist Gus Bailey. His propensity for gossip has finally gotten him into trouble—$11 million worth. His problems begin when he falls hook, line, and sinker for a fake story from an unreliable source and repeats it on a radio program. As a result of his flip comments, Gus becomes embroiled in a nasty slander suit brought by Kyle Cramden, the powerful congressman he accuses of being involved in the mysterious disappearance of a young woman, and he fears it could mean the end of him.

The stress of the lawsuit makes it difficult for Gus to focus on the novel he has been contracted to write, which is based on the suspicious death of billionaire Konstantin Zacharias. It is a story that has dominated the party conversations of Manhattan's chattering classes for more than two years. The convicted murderer is behind bars, but Gus is not convinced that justice was served. There are too many unanswered questions, such as why a paranoid man who was usually accompanied by bodyguards was without protection the very night he perished in a tragic fire.

Konstantin's hot-tempered widow, Perla, is obsessed with climbing the social ladder and, as a result, she will do anything to suppress this potentially damaging story. Gus is convinced she is the only thing standing between him and the truth.

Dominick Dunne revives the world he first introduced in his mega-bestselling novel People Like Us, and he brings readers up to date on favorite characters such as Ruby and Elias Renthal, Lil Altemus, and, of course, the beloved Gus Bailey. Once again, he invites us to pull up a seat at the most important tables at Swifty's, get past the doormen at esteemed social clubs like The Butterfield, and venture into the innermost chambers of the Upper East Side's most sumptuous mansions.

Too Much Money is a satisfying, mischievous, and compulsively readable tale by the most brilliant society chronicler of our time—the man who knew all the secrets and wasn't afraid to share them.

A leading Reformation scholar historically reassesses the original breadth of Luther's theology of the two kingdoms and the cultural contexts from which it emerged.

While most standard economic models of international trade assume full employment, Carl Davidson and Steven Matusz have argued over the past two decades that this reliance on full-employment modeling is misleading and ill-equipped to tackle many important trade-related questions. This book brings together the authors' pioneering work in creating models that more accurately reflect the real-world connections between international trade and labor markets.

The material collected here presents the theoretical and empirical foundations of equilibrium unemployment modeling, which the authors and their collaborators developed to give researchers and policymakers a more realistic picture of how international trade affects labor markets, and of how transnational differences in labor markets affect international trade. They address the shortcomings of standard models, describe the empirics that underlie equilibrium unemployment models, and illustrate how these new models can yield vital insights into the relationship between international trade and employment. This volume also includes an indispensable general introduction as well as concise section introductions that put the authors' work in context and reveal the thinking behind their ideas.

Economists are only now realizing just how important these ideas are, making this book essential reading for researchers and students.

During the Edo period in eighteenth-century Japan, erotic paintings and prints known today as "shunga "were popular among both men and women. Yet, prior to Tim Screech's definitive study, "Sex and the Floating World," no one had attempted to situate these overtly sexual images within the contexts of the sexual, gender, or class tensions of the time. Newly revised and expanded, this second edition of "Sex and the Floating World" examines how and why these images were made and used. Along the way, Screech illuminates a provocative world of sexual fantasy in Edo Japan.'With concern, proportion, wit and a bit of levity, the author of this authoritative and invaluable contribution to scholarship has given us the book for which we have long waited."--"Japan"" Times""Screech provides a fascinating and informative introduction to the social and sexual habits of pre-modern Japan, copiously illustrated and full of witty anecdotes as well as solid scholarly research. The ideal bedtime read?"--"Insight Japan"